Can you go to hell for being gay

Because salvation is by faith alone in Christ alone and we are not saved by our works good or bad, yes, a homosexual person can go to heaven. Having said this, however, there is always the question of whether such a person has faced their sin and truly put their trust in Christ. When we ask if gay people go to heaven or hell, we may be using the label gay rather than considering the individual who may be struggling with temptation or confused about his or her sexual identity.

For the purposes of this article, we will define gay as “practicing a homosexual lifestyle.”. One of the most challenging questions facing Christians today revolves around the subject of homosexuality: Is being gay a sin? Will being gay send me to hell? Can you be gay and still be a Christian? These are deep, personal questions that require thoughtful, biblical, and compassionate responses.

Before we say anything else, please know that “being gay” doesn’t send anybody to hell.

God uses only one fact to judge the world and determine who is saved and who isn’t: faith in Jesus Christ. I believe the answer is that some but not all practicing homosexuals will go to heaven, and others will go to hell. Homosexuality is a sin - a heinous sin! But so is adultery - another sexual sin. Photo by Sydney Sinks.

Sydney Sinks. Traditionally, Christianity has considered same-sex attraction to be sinful. But just as our cultural views of sexuality have changed, so have our religious views. Religious leaders are grappling with whether scripture regarding homosexuality and same-sex marriage should be reinterpreted.

Timothy Kovalcik, a Millikin history and political science professor, said. But he acknowledges that a lot of people have questions about religion and sexuality. The question becomes, at what point in time do you reinterpret those passages of scripture?

Can a practicing homosexual get

He points out that this is a relatively new issue in the church, and he understands the reluctance to discard traditional teachings. But although he is a self-proclaimed traditionalist, Kovalcik believes that some reinterpretation of scripture is necessary. Reverend Laurie Crelly feels similarly. She serves St. Crelly remembers grappling with her identity as a teenager and how difficult it was to come to terms with her sexuality and religious beliefs.

Crelly believed that gayness was shameful, and she participated in protests against the pride parade in her town. She underwent reparative therapy to try to suppress her same-sex attraction, but her feelings never changed. Self-acceptance was difficult enough, but she also struggled to find acceptance in the church. Crelly tries to answer questions and offer guidance and support. Isolation, shame and rejection are big struggles in the LGBT community because of the many anti-gay voices out there.

I have helped several kids avoid suicide or other forms of self-harm by being an out, supportive, spiritual figure in their lives. It is part of my spiritual calling as a minister. Both Crelly and Kovalcik field questions about spirituality and same-sex attraction. When a member of his congregation comes to Kovalcik with these questions, he talks through their feelings with them.

But I do not ever suggest that you should feel guilty just because you read somewhere in the church or someone in the church has told you that you should feel guilty because of this. Crelly feels similarly. She remembers her journey and, as a minister herself, works to be supportive to those who come to her. Why should anyone be scared into serving God? I serve God and am a Christian because I have tasted the loving goodness of God for myself.

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